In sections 10-13 of Deliverance from Error, al-Ghazali argues that neither sense-data nor rational data can provide secure and certain knowledge. Do you think that his argument succeeds? If so, why? If not, why not? To answer this question you must first characterize al-Ghazalis conception of secure and certain knowledge (which he presents in section 7) and then reconstruct and analyze his argument that sense-data and rational data cannot provide such knowledge so understood. If you think al-Ghazalis argument does not succeed, you must consider how he might respond to your objections. Even if you think al-Ghazalis argument does succeed, you must nevertheless consider possible objections to it and explain why you think those objections do not succeed.
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